To refresh from last month, the five niyamas (codes of conduct/regulations) of Patanjali’s Eight Fold Path are:
- Saucha (purity or cleanliness)
- Santosha (contentment)
- Tapas (austerity)
- Swadhyaya (self-study)
- Pranidhana (devotion to God).
Last month, we looked at the seconde niyama – tapas (austerity). This month, let’s explore the third niyama – swadhyaya in more detail.
This month’s focus: Swadhyaya
Swadhyaya is the practice of self-study and self-analysis. Sva is interpreted as ‘self’ and adhyaya means ‘investigation or inquiry’. As yogis, we are encouraged to self-inquire daily through practices such asana, pranayama and meditation. Traditionally, swadhyaya is attributed to the study of sacred texts. According to Patanjali, in order to attain a greater understanding of one’s true being, the study of scriptures is important. The scriptures are used to assist one in engaging in life spiritually through self-inquiry.
We can often go through life without looking deeply within ourselves, our values, actions and the impact we have on others by our thoughts, words and actions. The yogi is encouraged to engage in self-reflection by analysing the impact they have on others. You may think you come to yoga to build fitness and build strength and flexibility; which of course is true; however, through these practices we are engaging in the act of swadhyaya. We flow through postures using breath and movement, building concentration… we scan the body, we bring our awareness to our breath, we still the mind…all practices of self-reflection. By doing this, we get to know ourselves more honestly and see ourselves for what we are, not who we think we are.
So how well do you practice swadhyaya in your life?
Do you take time out daily to focus on your breath?
To sit still with no TV, music or stimulation?
How can you incorporate some self-reflection daily?
Do you look within to seek guidance, understanding and wisdom?
“Study, when it is developed to the highest degree, brings one close to higher forces that promote understanding of the most complex.” -The Yoga Sutras of Patanjali, 11.44